Showing posts with label inferno. Show all posts
Showing posts with label inferno. Show all posts

Saturday, September 08, 2007

Dante's Wisdom ~ Inferno (Part IV)

Saturday, September 08, 2007
{find part I here, if you want}

{find part II here, if you want}

{find part III here, if you want}


So ~ now we find ourselves at Hell's Seventh Circle, which contains three rounds ~ one each for sinners who have committed acts of violence against neighbours, violence against self, violence against God, nature and art. Its clear to me, particularly in this circle of Hell, that Dante's Inferno represents a sort of Catholic rendition of kharma, assigning eternal consequences fitting to the actions committed by the souls in question. The notion of the inner violence of one's soul as seeding one's violent actions in life ... and also the notion of fortune as a manifestation of the free will of other humans, which impinge upon each of us ... these stand out for me, as I reflect on Cantos XII through XVI of Inferno.



In the first round, the poets find a scalding, boiling river of blood, the Phlegathon, in which the souls of those who shed the blood the fellow man during their corporeal existence wallow and boil. How fitting, given these souls spent their earthly lives wallowing in the blood other others. Now, they wallow, shrieking all the while, for eternity in the scalding purple river which flows through the entire Seventh Circle of Hell.



The poets encounter the Minotaur, the beast who guards the souls of Hell's Seventh Circle. Fitting, in a Dantean manner, that a beast who devoured human flesh in his lifetime ... a beast conceived from an unholy union, would eternally guard the wraiths incarcerated within this part of Hell. Similarly, the Centaurs also find themselves in this part of Hell, as guardians of those who wallow in this shelf's first round, The poets then pass the broken rocks of Hell ~ the ruins of the Harrowing of Hell, which occurred after Christ's death, when he descended into Hell. Virgil theorizes that the elemental matter of the earth, of Hell itself, felt harmony ~ the harmony of love from Christ's soul ... causing it to implode in chaos.



After the poets receive assistance from one of the centaurs in crossing the bloody and boiling Phlegathon, they arrive at the second round of Hell's Seventh Circle ~ The Wood of the Suicides. As these souls destroyed their own substance in their earthly existence, thus bringing about their own death, so shall they spent an eternity encased in the thorny trees of these woods. Harpies, defilers of all they touch, eternally guard these souls, feeding upon them. The Harpies feed on these souls, creating bleeding wounds ... wounds which provide the only means through which these souls can speak. Here we see another layer of symbolism ~ suicide relieves pain and causes pain, simultaneously. The loudest cry one hears from the one who has suicided himself involves the damnable act of taking his own life.



Having emerged from The Wood of the Suicides, the poets encounter the third round of Hell's Seventh Circle. A slow, eternal rain of fire descends upon a barren landscape of burning sand. The souls of this part of Hell find themselves wallowing in these burning sands, or fleeing endlessly at the insistence of divine compulsion. The symbolism here, of course, speaks to the barrenness of such sins these souls committed during earthly existence. And the perversion of nature, we can see emerging in the rain ~ normally cool and fertile ~ which here, descends as fire. All that we see here, in this circle of Hell, represents the inner violence which really seeds all the sins punishable here.



Dante makes reference to, in these Cantos, the descent of Hell as metaphorical for decline of man, and the waters of Hell ~ which flow to its very icy depths ~ as symbolizing the tears of man's woe. He uses the figure of the Old Man of Crete to conjure this rich symbolism. Also worth noting, perhaps, the fact that Dante encounters a beloved acquaintance here, in the third round. He expresses great sorrow, while respecting the fate of his friend's damnation.



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Monday, August 27, 2007

Dante's wisdom ~ Inferno (part III)

Monday, August 27, 2007
{find part I here, if you want}

{find part II here, if you want}


Having crossed the sixth circle of Hell, I have arrived upon round one of the seventh circle ~ eternal residence for those who have rendered violence against their neighbours ~ Canto XII. I had failed the consider the metaphorical significance of the structure of Hell, as presented in circle six of the Inferno. Recall, everything means something here. Dante spends two Cantos at the circle of the Heretics, the entrance and the first circle of Lower Hell. Still, the full significance of it all eluded me prior to falling asleep last night (Saturday night). And then, the last words I recall hearing in the dusk of my slumber, just prior to awaking this morning: "...the insurmountable wall of Hell..." What does this mean?



Well, having pondered these words since Saturday (its now Monday evening as I write this particular added line here), it seems to indicate that reason doubts itself ~ knows its limits wrt abyssmal darkness. Evil - the darkest of evils - can seem quite simple, until one stares into its depths, and sees there, its frighteningly intricate structure and detail. Believe me, dear reader, I have felt this very sentiment. What do I mean? Despair wears many faces. And ... we must learn to recognize them all ~ lest we come upon an imposter, whom we allow to dupe us with her easy words.



The suffering of the damned souls increases dramatically as Hell descends into itself. The Wall - the Gate of Dis - denotes that we, along with the poets - have passed into the part of Hell reserved for those whom rejection of God and goodness underlie their offenses. We see, for the first time, Virgil's anxiety at the increasing insidiousness of the Evil which resides here, in the pits of Hell. Dante seems a rather impotent figure ~ fearful of wandering the underworld alone, without the guidance of Human Reason. The suffering souls of the damned present, to the poets, the most powerful expression of sin's repugnant nature.



Dante and his guide, Human Reason, face the Furies and the Gorgon. Symbolic reminders that the soul will suffer insurmountable paralysis in the face of remorse and despair, without the intervention of divine grace ~ here represented as the Divine Messenger who descends to disperse the remorse and despair, unlock the Gates of Dis to allow Dante's passage, and then ascends without a word. As we descend lower into Hell, we witness a transformation in Dante's perception of the suffering sinners. Where, at the start of his descent into Hell, Dante expresses sorrow ~ almost pity ~ for the damnation he witnesses, now he expresses rising indignation. Once again, this draws me back to my earlier point ~ that one must remain guarded against Evil, particularly the most insidious types, which perhaps, we may fail to see. Fail to see, in the darkest of darkness ... without aid of the light.



I fear I may have lost some of the meaning in this sixth circle ... for, it feels to me like there's more to tell you ... however, words fail to get what I intuitively feel across. Or perhaps, its that I have made my point, in fewer words than anticipated. Expand the post to see some snippets that emphasize concepts and sentiments which stood out for me. My next post will discuss the seventh circle of Hell ~ all three rounds: eternal damnation for those who commit violence.





on patience ~ waiting in trust

"...'Yet surely we were meant to pass these tombs,"

he said aloud, 'If not ... so much was promised ...

Oh how time hangs and drags til our aid comes!'..."


on facing the darkest despair

"...'Turn your back and keep your eyes shut tight;

for should the Gorgon come and you look at her,

neer again would you return to the light,' ..."


on replacing God's will with our own

"Why do you set yourselves against the Throne

whose Will none can deny, and which, times past,

has added to your pain for each rebellion?"


on lacking sight/self-absorption in the darkness of suffering and despair

"When things draw near, or happen, we perceive

nothing of them. Except what others bring to us

we have no news of those who are alive."


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Saturday, August 25, 2007

Dante's wisdom ~ Inferno (part II)

Saturday, August 25, 2007
{find part I here, if you want}

I have arrived upon the sixth circle of hell ~ Canto IX ~ Torment of the Heretics. I put down the Comedy last night only immediately upon putting myself to bed. Currently its Saturday morning here. My entire night's sleep has involved a dialogue with someone (Dante, himself, perhaps?), in the dreams of my psyche, of the great wisdom embedded within the Inferno. Everything means something here. The journey which Dante travels ~ this symbolizes the journey which all souls and psyches must take, in order to reach their destiny ~ Divine Light and Love. The rough and wrinkled terrain, dotted with clefts and crevices, resemble to me the terrain of the human cerebral cortex - that wrinkled surface of the brain which plays a key role in the execution of complex brain functions. And of its structure ~ as one travels deeper and deeper into the brain, one finds its core, connected with its funnel-like brain stem: primitive cerebral elements which live in the darkness, but which define and bound corporeal existence.


One must traverse that mysterious and unpredictable passage in order to reach the Light. Human reasoning generates a light of its own, to illuminate our uncertain and frightening path. However, the cortical brain has limits, does not extend all the way to the Light. For, human reasoning, alone, simply cannot carry us to completion. Along the path we encounter Evil, Evil of such destruction and force that we cannot behold or experience it without certain damnation. We, alone, cannot find our way to the Light in abject and murderous darkness. We must appeal to the guidance of Divine Light, for safe passage beyond this frightening and destructive Evil. Fear blinds our eyes and our souls and diminishes Human Reason to a point at which it loses its effect. One must travel one's life road ever-aware of the temptations of the crevices which line our passage. And the ease with which one can certainly slip, or stumble, into these. And the divine ardour we must grasp, and with which we must hoist ourselves from such a fallen state. And the humility, with which we must seek assistance, when we find we have fallen from grace, into the darkest crevice.


Expand the post to view the snippets that spoke to me. Perhaps they will speak to you, too.



on abandoning oneself to the temptest of passion

"...And she: 'The double grief of a lost bliss

is to recall its happy hour in pain.

Your Guide and Teacher knows the truth of this' ..."


on observing the souls in torment

"I see new torments and new souls in pain

about me everywhere. Wherever I turn

away from grief I turn toward grief..."


"And he to me: 'Look to your science again

where it is written: the more a thing is perfect

the more it feels of pleasure and pain."


on the perversion of hoarding & wasting

"And he: 'In the first life beneath the sun

they were so skewed and squint-eyed in their minds

their misering or extravagance mocked all reason...'



'...In their sordid lives they laboured to be blind,

and now their souls have dimmed past recognition ...'



'Now may you see the fleeting vanity

of the goods of Fortune for which men tear down

all that they are, to build mockery.' ..."


on that lady of chance, Dame Fortune, who dances upon the path of life

"...'No mortal power may stay her spinning wheel.

The nations rise and fall by her decree.

None may foresee where she shall set her heel:' ..."


on facing the purest Evil

"My Guide then, in the greatness of his spirit:

'take heart. Nothing can take our passage from us

when such a power has given warrant for it.


Wait here and feed your soul while I am gone

on comfort and good hope; I will not leave you

to wander in this underworld alone.' ..."


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Friday, August 24, 2007

Dante's wisdom ~ Inferno (part 1)

Friday, August 24, 2007

I have reached Canto IV ~ Limbo, the first circle of Hell. What's struck me so far? Despair, seeing her presented as a virulent and hungry beast. Fear, seeing how she shrewdly and unceasingly hunts us down, and preys upon our frail souls. Faith, presented as akin to the botanical process of embracing the light ... of striving toward the light, and therefore, as necessary to flourish and grow. Hell and Evil, seeing these as manifestations of the power of the Supernal being. Therefore, one who denies the existence of Hell and Evil also denies the power of the Supernal - the One who resides in the empyrean sphere.


Something BIG happened late last weekend in my personal life. As in, life or death heavy duty stuff. It jolted me. As in, suddenly, things that seem to hold such importance really seem so trivial and obtuse. As in, I know ... and I no longer doubt (perhaps I have travelled the road to Damascus?). As in, it fuelled my search ... I seek wisdom of some kind. And in my search, I heard the call of Dante. Something that humanity has revered for 700 years must contain a plethora of golden wisdom, right? Indeed, it does. More than any human can imagine. I had no idea. The journey which Dante makes in The Divine Comedy seems so allegorical and so parallel to my own.


Expand the post to read the snippets that have so far grabbed me. And take out of them what you will. You will likely need to return here and re-read them several times. And each time you do, a new level of wisdom will avail itself to you.


I have written further posts ~ as I continue my journey with Dante, I will continue writing about it here. Another post waits, in the wings, actually, held back.




on the virulence of despair ~
"...a starved horror

ravening and wasted beyond all belief.
She seemed a rack for avarice, gaunt and craving.
Oh many the souls she has brought to endless grief!

She brought such heaviness upon my spirit
at sight of her savagery and desperation,
I died from every hope of that high summit.

And like a miser--eager in acquisition
but desperate in self-reproach when Fortune's wheel turns to the hour of his loss--all tears and attrition

I wavered back; and still the beast purused,
forcing herself against me bit by bit
till I slid back into the sunless wood."


on the hunger of despair ~
"...that mad beast that fleers

before you there, suffers no man to pass.
She tracks down all, kills all, and knows no glut,
but, feeding, she grows hungrier than she was."


on fear, that shrewd predator ~
"...'your soul is sunken in that cowardice

that bears down many men, turning their course
and resolution by imagined perils,
as his own shadow turns the frightened horse.'..."


on faith, embracing the light ~
"As flowerlets drooped and puckered in the night
turn up to the returning sun and spread
their petals wide on his new warmth and light--

just so my wilted spirit rose again
and such a heat of zeal surged through my veins
that I was born anew..."


on denial of hell as denial of the Father's power ~
"I am the way into the city of woe
I am the way to a foresaken people
I am the way to eternal sorrow

Sacred justice moved my architect
I was raised here by Divine Omnipotence
Primordial love and ulitmate intellect

Only those elements time cannot wear
Were made before me, and beyond time I stand.
Abandon all hope ye who enter here."


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